Anti-capitalist zeal has turned some mad-at-their-dad pseudo-anarchist types into quasi Christian proselytizers
On Christmas Eve it seems appropriate to throw out a link to a column I wrote last year arguing that perhaps my fellow secularists shouldn’t be so eager to throw out the materialist baby with the Jesus bath water when it comes to the latter’s wayward birthday party. In part:
No less a self-described “dedicated secular humanist” than Barbara Ehrenreich has declared the War on Christmas over. “Christmas is not the exclusive property of those who think God came to earth 2000 years ago as a baby in Bethlehem,” she sniffed. It’s true, if hardly for the reasons Ehrenreich thinks, although I nevertheless look forward to reading the biting piece of investigative journalism detailing her time as an undercover mall elf trying to organize the workers against a cigar-chomping, red-suited bossman with a little round belly that shook when he laughed like a bowlful of jelly.
One has to wonder what exactly Ehrenreich, who compared “consumer culture” unfavorably to drug addiction in her 1989 book Fear of Falling, expects the end result of a simultaneous embrace of Christmas and scuttling of consumerism will be.
She and other secular humanists might hope Christmas will eventually morph into a paid national holiday for circulating global warming petitions and unionizing Wal-Mart workers with gift buying limited to items praised on NPR programs and wine from fancy vineyards. It is consumerism, however, not class war enthusiasts and pretentious do-gooders, that has made the holiday one that transcends, without overshadowing, our religious differences. Leave behind capitalism with its multitude of niche markets and we will almost certainly be left with a much more Christ-centric holiday. Do secular humanists not remember how much they hated it when all anyone could talk about was The Passion?
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